Non-Muslims Say about Imam Husain (as)



Mahatma Gandhi : My faith is that the progress of Islam does not depend on the use of sword by its believers, but the result of the supreme sacrifice of Hussein, the great saint.

Charles Dickens "If Hussein fought to quench his worldly desires, then I do not understand why his sisters, wives and children accompanied him. It stands to reason therefore that he sacrificed purely for Islam."

Dr. Rajendra Prasad The sacrifice of Imam Hussein is not limited to one country, or nation, but it is the hereditary state of the brotherhood of all mankind.

Dr. Radha Krishnan Though Imam Hussein gave his life almost 1300 years ago, but his indestructible soul rules the hearts of people even today.

Swami Shankaracharya It is Hussein's sacrifice that that has kept Islam alive or else in this world there would be no one left to take Islam's name.

Rabindranath Tagore In order to keep alive justice and truth, instead of an army or weapons, success can be achieved by sacrificing lives, exactly what Imam Hussein did. Pandit Jawaharlal Nehru Imam Hussein's sacrifice is for all groups and communities, an example of the path of righteousness.

Mrs. Sarojini Naidu I congratulate Muslims that from among them, Hussein, a great human being was born, who is reverted and honored totally by all communities.

Reynold Alleyne Nicholson "Hussein fell, pierced by an arrow, and his brave followers were cut down beside him to the last man. Muhammadan tradition, which with rare exceptions is uniformly hostile to the Umayyad dynasty, regards Hussein as a martyr and Yazeed as his murderer."

Robert Durey Osborn "Hussein had a child named Abdallah, only a year old. He had accompanied his father in this terrible march. Touched by its cries, he took the infant in his arms and wept. At that instant, a shaft from the hostile ranks pierced the child's ear, and it expired in his father's arms. Hussein placed the little corpse upon the ground. 'We come from God, and we return to Him!' he cried; 'O Lord, give me strength to bear these misfortunes! ' . Faint with thirst, and exhausted with wounds, he fought with desperate courage, slaying several of his antagonists. At last he was cut down from behind; at the same instance a lance was thrust through his back and bore him to the ground; as the dealer of this last blow withdrew his weapon, the ill-fated son of Ali rolled over a corpse. The head was severed from the trunk; the trunk was trampled under the hoofs of the victors' horses; and the next morning the women and a surviving infant son were carried away to Koufa. The bodies of Hussein and his followers were left unburied on the spot where they fell. For three days they remained exposed to the sun and the night dews, the vultures and the prowling animals of the waste; but then the inhabitants of a neighboring village, struck with horror that the body of a grandson of the Prophet should be thus shamefully abandoned to the unclean beasts of the field, dared the anger of Obaidallah, and interred the body of the martyr and those of his heroic friends."

Sir William Muir "The tragedy of Karbala decided not only the fate of the caliphate, but of the Mohammedan kingdoms long after the Caliphate had waned and disappeared. "

Peter J. Chelkowski "Hussein accepted and set out from Mecca with his family and an entourage of about seventy followers. But on the plain of Kerbela they were caught in an ambush set by the . caliph, Yazeed. Though defeat was certain, Hussein refused to pay homage to him. Surrounded by a great enemy force, Hussein and his company existed without water for ten days in the burning desert of Kerbela.

Finally Hussein, the adults and some male children of his family and his companions were cut to bits by the arrows and swords of Yazeed's army; his women and remaining children were taken as captives to Yazeed in Damascus. The renowned historian Abu Reyhan al-Biruni states; ". then fire was set to their camp and the bodies were trampled by the hoofs of the horses; nobody in the history of the human kind has seen such atrocities."

Simon Ockley "Then Hussein mounted his horse, and took the Koran and laid it before him, and, coming up to the people, invited them to the performances of their duty: adding, 'O God, thou art my confidence in every trouble, and my hope in all adversity!'. He next reminded them of his Excellency, the nobility of his birth, the greatness of his power, and his high descent, and said, 'Consider with yourselves whether or not such a man as I am is not better than you; I who am the son of your prophet's daughter, besides whom there is no other upon the face of the earth.

Ali was my father; Jaafar and Hamza, the chief of the martyrs, were both my uncles; and the apostle of God, upon whom be peace, said both of me and my brother, that we were the chief of the youth of paradise. If you will believe me, what I say is true, for by God, I never told a lie in earnest since I had my understanding; for God hates a lie. If you do not believe me, ask the companions of the apostle of God [here he named them], and they will tell you the same. Let me go back to what I have.' They asked, 'What hindered him from being ruled by the rest of his relations.' He answered, 'God forbid that I should set my hand to the resignation of my right after a slavish manner. I have recourse to God from every tyrant that doth not believe in the day of account."

Edward G. Brown "a reminder of the blood-stained field of Kerbela, where the grandson of the Apostle of God fell at length, tortured by thirst and surrounded by the bodies of his murdered kinsmen, has been at anytime since then sufficient to evoke, even in the most lukewarm and heedless, the deepest emotions, the most frantic grief, and an exaltation of spirit before which pain, danger and death shrink to unconsidered trifles." Ignaz Goldziher

"Ever since the black day of Karbala, the history of this family . has been a continuous series of sufferings and persecutions. These are narrated in poetry and prose, in a richly cultivated literature of martyrologies - a Shi'i specialty - and form the theme of Shi'i gatherings in the first third of the month of Muharram, whose tenth day ('ashura) is kept as the anniversary of the tragedy at Karbala. Scenes of that tragedy are also presented on this day of commemoration in dramatic form (ta'ziya). 'Our feast days are our assemblies of mourning.' So concludes a poem by a prince of Shi'i disposition recalling the many tragedies of the Prophet's family. Weeping and lamentation over the evils and persecutions suffered by the 'Alid family, and mourning for its martyrs: these are things from which loyal supporters of the cause cannot cease. 'More touching than the tears of the Shi'is' has even become an Arabic proverb."

Edward Gibbon "In a distant age and climate the tragic scene of the death of Hussein will awaken the sympathy of the coldest reader."

Thomas Carlyle "The best lesson which we get from the tragedy of Karbala is that Hussein and his companions were the rigid believers of God. They illustrated that numerical superiority does not count when it comes to truth and falsehood. The victory of Hussein despite his minority marvels me!"

Dr. K. Sheldrake "Hussein marched with his little company not to glory, not to power or wealth, but to a supreme sacrifice and every member of that gallant band, male and female, knew that the foes were implacable, were not only ready to fight but to kill. Denied even water for the children, they remained parched under a burning sun, amid scorching sands yet no one faltered for a moment and bravely faced the greatest odds without flinching."





ALI BELONGED TO THE CLAN OF BANU HASHIM, the most distinguished clan in all Arabia; and in Banu Hashim, he belonged to the most distinguished family – the family of Abdul Muttalib. Abdul Muttalib had ten sons. Two of them were Abdullah, the father of Muhammad Mustafa, and Abu Talib, the father of Ali. Abdullah and Abu Talib were the children of the same mother whereas their other brothers were born of the other wives of their father. 

Ali's mother, Fatima, also belonged to the clan of Hashim. She was the daughter of Asad the son of Hashim. Asad and Abdul Muttalib were brothers. She was thus the first cousin of Abdullah and Abu Talib. Ali's mother, Fatima bint Asad, was the second woman in all Arabia to accept Islam, the first being Khadija. 

Fatima bint Asad was the foster-mother of Muhammad Mustafa, the Messenger of God. She brought him up as her own son, and in fact, loved him more than her own children, and he called her his mother. 

Ali's father, Abu Talib, was the Defender of Islam, and he was the Protector and Guardian of Muhammad. He supported Islam and Muhammad consistently, and he was undaunted in the face of opposition and threats from the pagans. Both in Makkah and Medina, Muhammad Mustafa declared that Ali was his brother in this world and in the Hereafter. 

Ali was the victor of the battle of Badr. He alone killed half the number of all the Makkans who were killed in that battle. 

Muhammad Mustafa, the Apostle of God, gave his only daughter, Fatima Zahra, in marriage to Ali. God blessed this marriage with children. Those children were God's most devout servants. Their greatest pleasure in life was to wait upon their Lord. In the battle of Uhud, most of the Muslims fled from the battlefield. One who did not flee, was Ali. He saved the life of his master, Muhammad, that day. At the siege of Medina, Ali killed Amr bin Abd Wudd, and thereby saved Medina from being overrun, and its people from being massacred. 

Ali captured Khyber. With Khyber's conquest, Islam became a state with territory. Until the conquest of Khyber, Islam was only a city-state, confined to the walls of Medina. Ali was the secretary who indicted the Treaty of Hudaybiyya. When Makkah capitulated to the Prophet, Ali rode his shoulders, and smashed the idols in the Kaaba. He and his master, Muhammad, purified the House of God for all time by removing all vestiges of idolatry and polytheism from it. In this manner, Ali collaborated with Muhammad, the Messenger of God, from beginning to end, in constructing the framework of the Kingdom of Heaven on Earth. 

In the battle of Hunayn, the Muslims fled once again. Ali put himself between the Apostle and the pagan warriors who wanted to kill him. He fought against them until the Muslims rallied. 

In October 630 (9 A.H.) the Apostle led an expedition to Tabuk, and he appointed Ali his viceroy in Medina. 

Among all the companions of the Prophet, Ali was the most knowledgeable. He had thorough knowledge of the Qur’an, and its interpretation. He was the best of all judges, and he was the most eloquent orator of the Arabs. 

Just before his death, the Prophet equipped and organized an expedition to Syria, and he appointed Usama bin Zayd bin Haritha, its general. With the exception of Ali, he ordered all the Muhajireen to serve under Usama. Ali was to stay with him in Medina. 

In the defence of Islam, it was Ali's family which offered the greatest sacrifices. Obaidullah ibn al-Harith who was killed in the battle of Badr, and was the first martyr of Islam in the battlefield, was his first cousin. Mas'ab ibn Umayr and Hamza were killed in the battle of Uhud, and both of them were his uncles. Jafar Tayyar who was killed in the battle of Mootah was his elder brother. 

When Muhammad Mustafa died, Ali performed his obsequies, and gave him burial. He knew what the other companions were doing when he was busy with these duties but he did not allow anything to distract him. He kept his duty ahead of his interests, and his principles ahead of politics.




The prophet of Islam says of the one who solves a problem of the believers that God will solve seventy-two of his problems in the world and in the hereafter. According to Imam Sadeq, "Make your (religious) brother happy, so that God may make you happy" (Akbari, 2006, p. 123- 126). 

The prophet of Islam said that whosoever wishes his prayer to be responded to and his grief to be relieved should relieve the difficulties of one who has confronted a problem (Akbari, 2006, p. 189). One of the factors in relieving sorrow and attaining happiness is to pray. The Qur'an says, "and Jonah (Dhal-Nun)-when he went forth enraged and thought that we should have no power over him; then he called out in the darkness, 'There is no god but Thou; Glory be to Thee! I have done evil.' So We answered him, and delivered him out of grief, even so do we deliver the believers" (Anbia', 21:87-88) (cited in ibid, p. 197). 


Imam Ali recommends that we remove grief and sorrow from ourselves by giving alms (Akbari, 2006, p. 201). The prophet of Islam considers friendship towards the poor as a divine gift, saying to Imam Ali, "God has verily bestowed upon you the love of the distressed and the poor." The prophet introduces the best of persons who are more useful for the people. 


The prophet of Islam says that there is a home in the paradise, which is called "the house of happiness"; no one enters it except the one who has made the orphans happy. He also says that whosoever causes happiness to a believer has made him (the Prophet) happy, and the one who makes him happy has truly made God happy. The prophet of Islam also says that for whoever relieves a disaster of the world from a believer, God will surely relieve seventeen disasters of him in the hereafter. He introduces the best works before God, as satisfying a poor one by paying his or her debt or relieving a grief of him or her. He also says that the best people are the ones whom we can hope and expect goodness from them and be safe from their evils. He adds that one who wishes his prayers to be responded to and his sorrow to be relieved should solve the problems of a poor person. The prophet of Islam introduces showing kindness toward orphans and paying attention to the poor and distressed as some factors that cause happiness in the hereafter. 


We should ask ourselves to what extent we have acted for tranquility of others that we can expect to have tranquility. 


The prophet of Islam asked a person about his feelings toward the believers. He answered that he knows them as himself; what makes them annoyed makes him annoyed too, and what makes them happy makes him happy, too. The prophet of Islam says, "You are the friend of God; none of creatures benefits as you, unless one who is like you. Your success is higher than those who have capital such as wealth, etc. I announce that you are of the wealthy people." The prophet of Islam says that loving others for the sake of God is considered as the firmest hold of "faith." 


The Qur'an considers doing "goodness" as one of the factors of happiness in man's life: "0 men, bow you down and prostrate yourselves, and serve your Lord, and do good; haply so you shall prosper" (Hajj 22:77). The Qur'an even says that inviting other people to "goodness" can lead to happiness: "Let there be one nation of you, calling to good, and bidding to honor, and forbidding dishonor; those are the prosperous" (Aal Imran, 3:104). The Qur'an also says, "therefore, hasten to (do) good works" (Baqarah, 2:148) (cited in Loqmani, 2006, p. 49 


Adapted from the book: "Foundations of Happiness"
Imam Ali (as) 

Jahan Sadaaqat aur Khuloos Nazar Aaye Wahaan Dosti Ka Hath Barhao Warna Tumhari TANHAEE Tumhari Behtreen Saathi Hai.


Farman-e- Mola Imam Ali (as)







Salam Ya Syeda Zainab S.a










Ao Piyaso Ao Jesay Pani Ki Talabgari Hai
Chasma-e-Faiz Hussain ibn-e-Ali Jari Hai








حسین ۴ شہرِ ھدایت ھیں؛ باب ھے عباس ۴
شجاعتوں کی مکمل کتاب ھے عباس ۴

جلال و صبر و تحمل میں؛ عزم و ھمت میں
سراپا شیرِ خدا ۴ کا شباب ھے عباس ۴




Jo jaanta hi nahi Shan-e-Murtaza (as) kya hai..!
Ussy pata nhi Khuld ka raasta kya hai..

Bus ek baat pe sab ho gaye mere dushman...
Burray ko bura kaha Mainne, aur kaha kya hai...!!

Nishan mathay pe sajde ka, Dil me bughz-e-ALI (as)..
Tujhe khabar nahi is jurm ki saza kya hai...!

Nazar Mein teri barabar hain Qatil-o-Maqtool ...
Bata aye hafiz-e Quran tujhe hua kya hai...!!

ALI(as) Imam-e Man-ast-o Manam Ghulam-e-ALI(as )
Siwaye is ke mere Lub pe aur sada kya hai...!

'Najaf ki Khaak'ka Bistar Mera'Muqaddar'ho...
Bus is Dua ke siwa aur meri dua kya hai...!!




مبارک ! مبارک !
یہ اس تکفیری مجرم وھابی کا سر ہے جس نے جلیل القدر صحابی حجر بن عدی کی قبر مبارک کی توہین پر فخر کیا تھا۔

(تمام گستاخانِ صحابہ اور حجر بن عدی کے قاتل معاویہ کے پیروکاروں کے سر ہم اسی طرح اتاریں گے۔ انشاء اللہ العزیز)
لبّیک یا حسین(ع)
 









Zuljinah-e-Imam Hussain (AS)




Labbaik Ya Hussain (as)


                                                     
                                                       

Ali un Waliullaha
                          



       Ale-Saud ka Asal Chera





Salam Bibi Pak Syeda (S.A)




                                                 

     Grave of Imam Hassan (as) Askary











Salam Ya Imam Ali (as)






Salam Ya Ghazi Abbas Alamdar